Friday, 31 August 2012


SADEA KALLACHO BAVISAVO AITAR
Krista thaim mhojea bhavam-bhoinnimno, ek pavtti eke bondkhonnint eka Romi odhikarean eka Zudev Rabbik (Jewish Rabbai) ghal’lo. Thoinsor taka khann, jevonn ani udok gorje purtem melltalem. To Rabbi bondkhonnint ailolo ten’na jivan boro distalo. Punn zoxe dis patxar zale tachi bholaiki bori na zali. To samko osokt zavnk laglo. Taka topasunk eka voizak/ dotorak tannim apoilo. Topasnni korun tea dotoran aplo report dilo. Dotora pormannem tea Rabbichea kuddint udkacho promann (proportion) unno zavn gel’lo. Hi gozal aikun bondkhonnichea odhikareak ojap dislem. Karonn to zanna aslo ki dor disa taka gorze purtem udok melltalem.  Sot kitem hem polleuncheak ani tacher barik nodor dovorcheak tannem don xipai dovorle. Dusrea disa jen’na udok ailem ten’na Rabbin sodanche bhaxen aplem angovlem kaddlem ani haddlolem udok ghevn aplem tondd, hat ani paim to dhuvnk laglo. Jen’na xipaiamni taka vicharlem  apunn oso kiteak korta mhunn, tannem tankam zap divn mhonnlem, “Hi amchi dharmik chal, amchi porompora, ti mhojean koxi soddum-itea”. 
Mhojea mogacheamno aichea xubhvortomanant amkam Jezu Krist oslech chali-ritim vixim xiddkaita. Jen’na Jezu ani tache xis hat-paim dhui nastana jevnnak bostat, ten’na Farizev ani Dhorm’xastri tankam ttika korun mhonntat ki te aplea purvozancheo chali-riti palli nasle. Hem aikun Jezu tankam Izaias provadiachea utramni sangta ki koxe porim hi porza fokot vonttamni mat Devachi stuti korta, punn tanchim kallzam Deva thavn khub pois asat. Karonn to zanna aslolo ki he Farizev ani Dhorm’xastri xistin ani khor ritin tanche kaide ani chali palltale, punn peleachi seva korunk ani herank upkar korunk tankam puttvo naslem. Dekhun Jezu tankam budh divn mhonnta ki jem Devak zai tem tanchem nitoll-nirmoll kalliz, ani nhoi tannim pall’lole kaide. Devak zai to mog ani doia, nhoi bolidan.
Aichea poilea vachpant ami aikotanv koxe bhaxen Moizes Izrael porjek apnnamni jivont urche khatir ani bhasailolea bhiunt veche khatir kaide dita ani tankam te pormannem jieunk sangta. Kaide vorvim amkam amchem jivit xistin ani xegunnamni  jieunk zata. Punn kudd’ddea  Farizevam porim jieun kosloch upeg na. Ami jen’na kaide palltat ten’na tanchim muliam (values) kitem, tem poilem somzun ghevnk zai. Amche jivitacherui ek nodor marum-ia. Ami legun zaite kaide, rit-rivaji palltanv. Punn kiteak? Konna khatir? Lokank dakhovnche khatir vo Devachea moga khatir. Dor aitara ami misak ietanv. Kiteak lagun? Aitaracho kaido pallcheak kai Devachea mogak zap dinvcheak? Taka vakhanncheak? Thodde pavtti ami misak ietanv, magnnem-rozar kortanv, soglleam novenamni vantto ghetanv, punn ami kitlem zann peleachi seva kortanv? Amcheach ghorchea lokank ami maimogan polletanv kai? Ami kitle zann misam aikunui ekamekak bhogsunk toyar nanv. Kiteak? Kaide tor pall’le punn tachim muliam?
Tor bhavam-bhoinnimno az amkam Jezu amchem ontoskornn ani kalliz nitoll dovrunk ulo marta. Bhaileanuch nitoll asun kaim faido na, bhitorlea atmik gozalimni legun ami nitoll-nirmoll asunk favo. Dekhun hea misa bolidant ami Sorvespora lagim magum-ia ki, ami bhailea gozalincheruch chodd mhotv di nastana amchim kallzam ani ontoskornnam nitoll dovrun Kristache khore pattlavdar zanvcheak.
-          Cl. Kiran Nazreth, SDB 

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